a. defend the unjust and show partiality to the wicked? Blasphemy Backed Off. Also, they are all residents of the spiritual realm, or more accurately, the spiritual realm is their primary place of operation. These same "sons of God" are described as being in God's council or assembly—located in the heavens, the spiritual realm of divine beings, not on earth—in Psalm 89:5-7: The point is that the existence of a divine council is found throughout ancient writings. At Babel, God gave the bene ’elohim authority over the nations, except for the one nation He would start with one man and his barren wife (Abram and Sarai). Do all of these ’elohim have something in common? That they would not receive special veneration at their funerals? In part one, I defined the biblical motif of Christus Victor as Christ's victory over the spiritual powers who ruled sinful mankind.I defined the divine council biblically as an assembly of gods, called . 6 I have said, Ye are gods; and all of you are children of the most High. . Job 1; however, council imagery and terminology are used elsewhere in Scripture.7 Deuteronomy 32:8-9 along with Psalm 82 are presented by scholars as being key evidence in the divine council debate. This series brings to life the world of the Old Testament through informative entries and full-color photos and graphics. There is one more striking piece to discuss here, though I saved it for last because it is part of New Testament theology. By comparing these passages we see that the Israelites were expected to come before the Lord for a variety of reasons. "Do justice to the afflicted and needy." continued...THE ARGUMENT This Psalm contains an admonition, either, 1. Back To Psalm 82 and It's Relation To The Tower Of Babel. It is indirectly stated that the magistrates had been unjust and corrupt. Psalm 82:1 states, "God has taken his place in the divine council; in the midst of the gods he holds judgment.". Who among the sons of the mighty can be likened unto the Lord? For me, it seems very compelling that the exact problem Yahweh has with these “gods” is the failure to perform duties that he assigned to Israel’s judges. That's why I wrote this four lesson course, where you'll learn how to finally Defend Your Faith with Confidence. It seems to me that, as Israel’s God, he has authority of them, However, if this Psalm is describing Yahweh’s right to judge. 24:21; Dn. C.H. Spurgeon, the "Prince of Preachers," first published in weekly installments over a twenty-year period in the periodical The Sword and the Trowel. Originally published in seven volumes all of which are included here. In fact, a perfectly legitimate translation of Psalm 82:1 would be that God has taken his place in “the council of El.” While most assume that “El” is just another name for Yahweh, it, It certainly appears to have this effect; there’s no reason, however, to think the passage holds. Just because you are a son of God does mean you cannot die like a man.”. You’re already in a war. It’s time to fight. This book will equip you with tools to protect the five fronts of spiritual battle: your relationship with God, your identity, your family and friends, your church, and the world. Found insidereferences to other elohim, applied to spiritual beings other than God,donot deny that they are realities. Indeed the contrary is the case; Psalm 138:1 would seem tostress their reality. The same is trueof Exodus 15:11: Who is like thee ... In fact, throughout this section of the Bible, several verses speak of people who must come before the Lord. Or put another way, he allotted gods to each of the nations, although He kept Israel for Himself. Put another way, how could God, false gods, angels, demons, and the spirit of Samuel all be called ’elohim? They walk . Or put another way, he allotted gods to each of the nations, although He kept Israel for Himself. Some seem to think this means the Israelites would have held the. Instead, the immediate context seemed to imply that human judges were in view. Psalm 82:1 states, "God has taken his place in the divine council," a line parallel in thought to the next: "in the midst of the gods he holds judgment" (ESV). Arise, O God, judge the earth: For thou shalt inherit all nations. Furthermore, the nations at Babel were divided into 70 (see Genesis 10); there were only 12 tribes of Israel. This great truth is, upon the whole, well regarded among us in these times, but it was not so in the earlier days of English history, when Jeffries, and such as he, were an insult to the name of justice. i. The phrase “Son of the Highest” is the same thing as “Son of the Most High.” Jesus is the Son of the Most High! Found inside – Page 85Likewise , the Psalmist praises Yahweh because he ' is a great God , and a great King above all gods ' ( Ps . 95 : 3 ) ... The most ancient strata of the tradition still contain references to the other gods , as in Psalm 82 : 1 ( ' God ... It will make more sense now that we’ve looked at these three passages in Deuteronomy. On this view, the “gods” are the judges God appointed over Israel prior to receiving their first king. See also Joshua 22:20 Psalm 74:19. Commentary on Psalm 82:1-8. The Bible's Many Gods. 3 Judge the poor and the fatherless, do justice to the afflicted and the destitute; 4 Rescue the poor and needy, deliver . He is the overlooker, who, from his own point of view, sees all that is done by the great ones of the earth. Instead he seems to be saying, “Your mortality is conditional. polemical intent, given the overabundance (mentioned above) of Scriptural references to Yahweh’s council and its participants. So we see here a tight association: sons of the Most High (God) are just sons of God, which are clearly identified throughout the Hebrew Bible as heavenly beings. Many other psalms express monolatry, for example those recited in the Jewish Friday night service. Furthermore, the Lord Jesus understood ‘gods’ as humans ‘to whom the word of God came’ (Jn. Michael Heiser's Gnostic Heresy (Part 1) While working on a commentary for Psalm 1, I was planing to write an excursus on the how the phrase "counsel" and "sitteth in the seat" carry a conceptual parallel to Psalm 82. In v. 6, we see our second “tell” that this is a divine council scene; namely, Yahweh tells precisely who these, , and could be legitimately translated “sons of God.”, In the verse above, God is responding with a host of rhetorical questions to the diatribe that has been the book to this point. First, Scripture teaches this concept in numerous places, and can be seen in many passages throughout the Hebrew Bible. Judges shall be judged, and to justices justice shall be meted out. God standeth in the congregation of the mighty; and he judges among the gods ( Psalms 82:1). Rescue the lowly and the poor; from the hand of the wicked deliver them. Michael Heiser talks about it. In our dialogue, my friend mentioned that he thinks these two verses could be disconnected from the rest of the passage in the sense that, even if only judges are in view, the Psalm is merely closing with extolling God as the ruler of all nations. 2 How long will ye judge unjustly, and accept the persons of the wicked? NET Bible. Although there are a lot of ideas here, and some of it may be new to you, you should not be alarmed or overwhelmed. Positively: Why the םיהלא of Psalm 82:1 are Divine Beings The plural םיהלאof Psalm 82:1 are called "sons of the Most High" in verse 6. # 82:2 The Hebrew has Selah (a word of uncertain meaning) here. Be sure to browse the rest of the site for faith-affirming articles, podcasts, and videos! Later in this Psalm, the word "gods" is used (in the KJV): Psalm 82:6 - "I have . 1:16–17; 10:17–18; 16:18–20); their work is to exercise ‘the Lord’s judgment’ (Dt.
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